Saturday 25 October 2014

Tears at mourning time Copyright Robert Fullarton 2014


Tears at mourning time

Copyright Robert Fullarton 2014

Dark red wine
fused by the setting sun
amber
gold
and silver sea below

Tears at mourning time
for the man that passed away
Laughter for youth
as we catch our breath
and breadth of vision
under the dark red wine
and amber vista

Mountains touch
the sea with hands
which run
to the hinterlands
over and over
through night and day
where the mountains
touch the sea
and hug the children
in the mourning tide

The dream sailor
the hope seeker
the prayer of prayers
and caller to God
waits under the son
while stars form maps
in the twinkling eyes
but dreams are sown
in feeling hearts
from mourning time
in through the door.

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Thursday 16 October 2014

Existentialism and Christianity pt 4- Copyright Robert Fullarton 2014

Existentialism and Christianity pt 4- Copyright Robert Fullarton 2014


Nature has in itself the fabric and the frailty for suffering. The animals positioned in the environment are part and parcel of a viscous, deadly and ultimately tragic cycle of predation and cessation from life. By the appearance of things...this existence is but the war of all animals and the delicate continuity of a fragile nature bound in vague causalities with remote paths from the origin of their source.

Great beauty dwells in timely buds and boughs with a season of glory, but just a season as all appears to reach a tragic end and certainly many see mankind as a sort of Shakespearian tragedy in itself.

By what we see and partially-feel at times- we can relate ourselves to the Tolstoy quote "Man must work for his existence" and we can apply it to every part of our life in practice. But to what end do we truly labour...are we working for a mere bread job? For paltry appearances with society? The ends of a man's life are the working goal which supersede his mundane, secondary goals...the mere appearance of things will flesh out and the reality will be revealed to each individual to make a collective whole. But what goal and order supercedes the minor points with a major plot?

 Suffering must concede to a goal that is greater than the suffering. The life of suffering must concede to a life that is one in glory. But what is the principle from which one transports oneself from suffering to glory? Where is the magnificent ladder that reached unto the impossible...from one nature -that is perishing in time- to one that is timeless, worth the toil and earth shattering labour? What is truth and who is truth...can he be a person..? a principle that walks and talks as a reality bound in flesh?

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Sunday 12 October 2014

Existentialism and Christianity pt 3 Copyright Robert Fullarton 2013

Existentialism and Christianity pt 3
Copyright Robert Fullarton 2013

The centrality of suffering to human life was the thought in the motive of Dostoyevsky’s greatest fiction. The existentialist piece the notes from the underground expounding the sorrow, the bestial undercurrent of self loathing, wrath and resentment that perpetuates the world of the anonymous Russian official. The autobiographical writings the House of the dead, giving western audiences the honesty of long hidden Russian horror on the Tzarist labour camps. Too real was the suffering of Dostoyevsky- the man who had been wrongly accused on false, trumped up charges of conspiracy against the state, suffered the ambiguity and the terror of a mock execution, that was only called off at the last penultimate minute. The etchings of inner man are written in what Nietzsche would later coin the term, “written in blood”, to mean the honesty, the acute level of suffering that is accurately portrayed and defined in the work of art. The confinement of men- can be seen by some to be a confinement of human existence, for the worst part in penal servitude- goes deeper than the obvious chastisements and misdemeanours of state against the individual.

Camus himself calls life absurd, he tries to understand the hapless methodology of individual man against the external powers that derail and destroy him. He puts the gauntlet in the context of the myth of Sisyphus, man struggles against the abrasive forces that oppose him in health, freedom and happiness. In this context man is pushing the condemnatory boulder up the cliff –to reach the point of physical and spiritual rest- in great anguish and extreme fatigue and finds the boulder comes back hence from where it came from and the struggling man must once again give, heave and shift the burden and the punishment up the hill, where his condemnation continues until the “final curtain”. Life is declared to be absurd –almost a black comedy of the sickest humour for which Beckett perceived in a great malaise of heart- the struggle takes all our effort to control and it costs us our youth, our energy, our happiness, our expectations cost us dearly and in the end as Camus stated there is the absurd. The truth that war will always be war in the nature of human affairs, and human nature is aggressive and confrontational –the dialectics of peace and war, only concludes with there being war some may say! Man will play God until the end, when weapons are rivalled for far superior devices, until anatomical and nuclear destruction becomes inevitable.

Camus has further developed his postulation on the absurd in the book the rebel completed in 1952, written as a historical treatise on the nature of human rebellion and revolution, focusing on and giving attention to both the Russian and French revolutions to paint the dangers of human ideology and the very broad, perspective or changing definition of what man calls “freedom”, a word so often espoused as the misused shibboleth of the twentieth century. Camus posits at the heart of his argument that “man must rebel to exist”, his confirmations have come to the conclusion that all men cannot defeat the conditions of birth and life –the absurd- all men are born to great suffering and harassment, some are the persecutors while others are the persecuted, all men face mock trials and men face their natural executioner, they ultimately die in the effort to live.


Why not consider to yourself the thought and then consider it as truth...that man is not the lawgiver, nor the maker of principles...he is not even the arbiter but the fallen creature who in every residence of his dwelling shows his nature to be what it is...and as such..chaos reigns in a world of criminals and corruption but where does the source of purity lie outside the contagion? Where is the blinding light that touches the hearts of men and keeps them...in order...beauty and...meaning...it must be an order consisting in truth...but one which originated from outside man...and has since come to man...as the lost news of salvation for the congregations of the lost. The existentialist wines but the Christian talks of real pragmatic hope.

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Extract...from The Aerodome Copyright Robert Fullarton 2013

Extract...from The Aerodome
Copyright Robert Fullarton 2013

No men suffered hangovers in the new world- for they were not permitted in the face of individual duty- no drugs were pushed, the arts had been slowly eradicated –removed emphatically from the cultural agenda of the Aerodome- and who honestly wanted to listen to the scores of Beethoven? Who honestly wanted to see a painting by Degas? Who wanted to read the sonnets of Shakespeare? All these little bits of tattered paper, all these paintings that once hung on the high fancy walls of a Parisian art museum or these notes that once were played to avid ears, all these papers had been cremated within the ruined walls of a city that lay demolished seven times over. All the grand pianos had been smashed, piece-by-piece, destroyed in time, no ears heard these long extinct embraces, these celebrations of melody and romanticism, the relevance had gone, the pianos only played in the dying memories of a few old men in the Aerodome and they too did not invoke the past, for fear of breaching the Civil codes. Likewise Shakespeare’s words had burned with the old world and were lost in memory too, that faded like water strewn paper to the tide.

But man’s consciousness can often unearth the past through discovery and sometimes they crave to know and seek. Such instances and incentives can permit rediscovery of a lost thought or word by a genius of the past. The natural world permits knowledge but the emotions are veiled by robotics of a sterile humanity!




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Wednesday 1 October 2014

Wounded in time-copyright Robert Fullarton 2014


Wounded in time--unfinished piece
copyright Robert Fullarton 2014



I once knew a man who was addicted to many things, bad things, the kind of things that ware a man out from the inside to the shell. Prescription pills were downed in glasses of vodka like an animal, sexual urges were met once a week with an exchange with certain local “loose” women. The neighbour to his left was a roaring alcoholic with a penchant for long drawn out rambles about “the good old days”. The neighbour to the right was a gambling addict and the neighbour to his right was addicted to the foul brown liquid we call heroin. 

The man I knew, ran the shelter for the homeless, he was kind (carried his convictions wherever he went and wore his heart on his sleeve) he would care for his elderly mother every week –cleaning and completing household tasks for his ageing mother- with no reluctance or promptitude needed, but with an act of faith in what he loved and believed in. The man was humane, he was unique on that stance, he would stoop and rise to the needs of many colleagues, tried to see the good in everyone, be it the dour girl at the supermarket checkout or the old man that shuffled like a wounded snail up and down the neighbourhood garden, the need to think and feel was there. Perhaps it was this great need and depth to feel, that left him exposed and often easily hurt when his faith in humanity was shaken, but the acts of cruelty he would encounter from one workplace to another. Not everyone shared his mind frame and he learned that early and the so-called tender years of early manhood.

“We are struggles that breathe and work for a living”, said an old man he once met on a chance occasion on a park bench in the inner-city park.
I think the old man meant in the twilight of his years that the weakness, imperfections and pains of humanity are universal, no matter who we are.

He would go from being a man of strong inner convictions –wheeling and opening doors for semi-crippled old ladies- to a man of deep doubt and inner corrosion (when he would become the cripple and he would need a carer himself)
When he downed his pills –into a state of social catatonia- the alcoholic, the gambler and the heroin addict would each simultaneously be doing the same –the addicts would weep while they gorged and lost themselves in the moment.

One day, when the sex addict was leaving his house, he happened to meet the alcoholic next door, who happened to be locking the front door at the same time.
The faces that exchanged were somewhat stripped of their glow and beauty. These faces were shaken and their demeanour was somewhat tightened by a static sense of anxiety.

“Morning”
“Morning”, said each man to each other.

“The flowers are certainly blooming well, aren’t they?”
“Yes, summer has finally arrived, after a hard winter.”
“Damn it was hard winter.”
I know what you mean! Hiccup


The alcoholic himself had once been a concert pianist, talented and with a wide-open future ahead of him. The sex addict had once been a novelist with a wide-open future like his neighbour –but he like his neighbour had never known love and when the wounds of love came around to take his life, he capitulated to the fears that took him day and night. The gambler was once the heir to an estate left in equity as a legacy by his parental guardians. He as he stated, “sold his wife” for the casinos of Las Vegas, the betting shops and the way of the world. He said he loved her more than anything in the world. I asked him “why?” and he said, “People used to say to me that I was perfect and that I was a great man. I couldn’t take the compliments, and once I started gambling for the costs of my mortgage, I couldn’t stop! I put my entire life on the line and the fears within me took hold.”


Life is long for some and in time a lion will become a lamb and it takes time for the strong to be weak, at the wrong time and the wrong place.

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