Thursday, 25 September 2014

The depths of water Copyright Robert Fullarton 2014


The depths of water
Copyright Robert Fullarton 2014


When I was a young boy I was a  timid boy, very much in the hands of my mother and my father to a lesser extent. I came and went, on holidays, through seasons and school semesters, but never really gave much to intellect itself. I was all imagination, caught in the games of my mind, cartoons, drawings, fantasies, castles and forests came alive. I look back with great awe and thankfulness and finally years later- when the full cascade of adulthood has come with force- from these days of youth I believe that my modus Operandi of thought and lifestyle was a great blessing in disguise. For all the scorn and misunderstanding I have received by many children and adolescents over time, they cannot take the satisfaction that I have grown to know...that my fantasies and my adventures in youth were wonderful. I was and am still, different, but my book- my life- is no accountant's manual, no textbook, no generic guide, nor simple, read between the lines material, it is the mysterious life of a romantic and adventurer who has turned his mind to writing to make the fantasies come real in some sense, as they leap out upon the page of the reader's book.

It was easy being a boy- having most of your daily and annual needs dealt with, I think when I was a child I had somebody else doing the worrying for me...now these days I am the world champion of worrying...and adulthood has its responsibilities...it is not a rush to rights...but often the sluggish and reluctant crawl to obedience and responsibility. The boulder comes back again and again upon the weary man, who learns the worries of the world, but needs in reality to learn the full powerful importance, the why behind the acts we do in our everyday life. My life at times has been that cataclysmic paralysis of sense and reason over towering fears that took me like Trojan horses -let in by my own weaknesses and doubts- and filled me full of mourning for years to come.

The notions of trust to me, bring back memories of childhood. Many times I would intrepidly fear the water and intrepidly quake at the notion of being thrown into the deep end. I would gaze at the cool water by the swimming pool and just wonder to what depth and width the water measured. On many occasions I was both afraid and excited by what would happen if I went into he water, perhaps not to the shallow beginning to the pool, but to the deep end of the pool. My father would say "jump and I will catch you", or "just launch yourself into the water and I will hold you". I did doubt him and I did detest the the thought of having to do what I did not want to do.

No person ever told me that adulthood would be the immensity of having to do all things for yourself, trying to figure out "what I want to be" when I am already who I am but, just need to know how to be who I was born to be. It seems to me that we adults wear our masks very well, born for the role perhaps of masquerading our former childhood and making taut and difficult decisions in a world quite often ruthless and far from our childhood odysseys of fun and games. We must become sculptors who work with rough and rigid rock, carving pieces here and there perhaps from our choices but it is God who carves the rock and moulds the soul for what its worth, to a character that will walk on the ever rocky road to perfection.

As a Christian, I see an analogy in the story I mentioned earlier on the depths of the waters. We for who we are, being of flesh and blood, in all that we are -like Shakespearean characters on the stage, like the players that come and go- are a testing of the waters, that begin with the shallows of our earliest steps into life but we increasingly grow in depth, weight and measure as troubles come upon us in time. We being human, are mortal and filled with the fragility of a fragile nature that is all around us bounded in weakness, we can be educated in the depths of this unknown. For some reason life is not unknown to us at first until we learn more about its probabilities and its complications. But there is a learning process. You may ask yourself, why do I wade through the depths? Why do I climb and wearily ascend such heights....I long to see the views of what lie bellow, to see the full extent for which I have climbed and breathe the mountain air-aspiring in victory

The parable of the sower from St.Luke's Gospel speaks on the volume and the depth of a person's faith in the face of persecution, it speaks of different types of people, of different character, measure and depth within. It is the measure of the person or the hardy seed in this case to sprout let alone flourish against the weeds and thorns, the thistles and brambles that choke and twist themselves around the necks of the budding plant that flowers in the moment of victory over trouble. But how difficult it is to overcome, we must go further from the shallows to the depths and learn to love the depths in time, for adulthood requires its measuring rod of all that is seen outside and inside, of heart, of soul, of perseverance in the face of testing. As a Christian I believe Christ to be the accomplished and fulfilled man -role model- in the face of time and persecution, living with both divine responsibilities and very human fears to be tended and conquered. From the river Jordan he went and waded through much tribulation at the plunging fears of Gethsemane -on that very dark night and confession of fear and loneliness- to the wave that built and took him on the road to Golgotha and unto the unthinkable...the unnatural...the unworldly...that which lies beyond the sea and its choking depths...LIFE!

Have we waded out into the ocean, where there are no sand banks, no arms of mercy and heavenly benevolence? Are we the adults in a kingdom of water? Is the water too deep for us to rest for a moment of peace? Or has the water engulfed us again? Will we return to the land of childhood bliss, fun and frivolity? We will become children again and shall learn to never fear the water again. I myself have learnt the to swim and enjoy the tranquil benefits that come with water and the fun involved in swimming. Although I nearly drowned, I survived and flourished, despite it all, thank God. But I do pray, my Lord, do I pray when the choking tide comes again....its my supplication and my food that gets me through the day.



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Tuesday, 29 July 2014

On Anxiety Copyright Robert Fullarton 2014

On Anxiety

Copyright Robert Fullarton 2014

For over five years in my life, I have suffered from chronic anxiety. I was originally diagnosed with the disorder back in 2007, but back then it was not severe whatsoever. I had been given an MRI scan along with another brain scan of the brain's cognitive patterns and from this they deduced that my thoughts were intense, deep and protruding. I would state that I have an abstract and philosophical view on everything, its atypical, its different, at times its dysfunctional and yet sometimes its spontaneous, furtive and rears to find new ground. I have since been hospitalised for such effects that have been at times catastrophic!

I have had to live on sleeping tablets and valium on occasion - I would be desperate to be free from the psychosomatic pains that would tear into my body, from head to toe, from pineal gland down through the spine and all the glands-when the panic attacks and the symptoms were so intense. I had a gastroscopic test done with a biopsy on my stomach, but nothing could be found or defined, but the doctors concluded that it had to be from the psychosomatic effects of anxiety. My stomach to be honest feels like wrought iron or an anvil pressing down upon my belly with pressure and cruelty.

The dizzy spells, the headaches, the hot and cold flushes, the pains at the backs of my eyes....all increasing in brutality... if I did not treat them...like water that fills up a container slowly in time...if not attended to and dealt with...it all grows in brutality on the body and the symptoms get worse...and the man's life becomes more and more intolerable to bear...as employment becomes a burden to hold down...responsibilities weigh a man down..like weights on either arm and very few people understand an invisible illness. If my illness were one that is easily identified by our society- seen perhaps by the naked eye or readily known in the medical dictionary- or understood, then real sympathy and real empathy would be given, but this illness of the nervous system is a real terror that goes unchecked, unknown and is massively misunderstood by doctors, the members of the press/media and indeed even ordinary people.

Anxiety disorders are misunderstood for being occasional or temporarily based on worries that can be solved through confrontation....but a disorder is a disorder...its effects are long lasting...its roots go deep...its in your history...it could be rooted in the effects of a trauma...but it is not physiological! It is not temporary, otherwise it is merely a case of ordinary anxiety in a typical scenario caused by stress...what I suffer from are phenomenally high levels of anxiety, with high levels of adrenaline being created in my brain and being pumped down my spinal cord and throughout my body.

This condition is not always caused by cognition -dwelling on a worry- it can be subtle, a nuance of deep anxiety that is perhaps operating like an auto-pilot system or an alarm system that functions often beyond the understanding of the conscious man himself and often it seems invincible as it really can dominate your life and in effect ruin it. I still take medication for my stomach, anti-depressants and on occasion anti-anxiety medication to tackle the immediate symptoms that I face.

I have written on this before -many times in fact- and studied these issues again and again, gone to all the "professionals" and gotten nowhere (in this aspect anyway) from psychoanalysts to doctors to relaxation coaches and back again. I practice relaxation -with no hindu or buddhist connotations- I merely relax my back and rest my muscles on my bed and try to divert my thoughts on to matters of peace and calmness. I read my bible for solace and peace, I pray and take time out, I find showers and baths helpful and these are the few boundaries in the face of the tidal wave, the unrelenting assaults that pound my body like waves against the shore. The future looks daunting -it has been for five years- and makes the productivity, functionality, vitality and happiness of a life almost impossible to achieve and maintain.

I do state that the charity and the love you offer in your toughest times, show the true measure of your character, when the troubles are raining down on you. Look outside yourself and read the faces of others, hear there stories, learn wisdom and be wise! Help others and strangely enough you will find yourself being helped as well -ironically. Let us not adapt the cynicism which is rife in our society these days but take the days and moments of health as drops of raw life, pearls that make up a miracle, gratitude goes a long way. I have learned that sickness teaches you some very harsh lessons for which kill all stubbornness and make us
better, richer and less-selfish as human beings...it makes us focus on the things that matter so much!

For all those who suffer from an illness like this that can at time be like the unrelenting hounds of hells that bombard your brain and bash your body limb for limb...I advise you to find and maintain a circle of supporters, helpers and friends for weekly -if not daily- encouragement. I have people pray with me when things get bad and I find it helpful...an open heart is an open door!
We must remember that we are not alone!





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Monday, 28 July 2014

Shaving by the mirror- Copyright Robert Fullarton 2014

 Shaving by the mirror- Copyright- Robert Fullarton 2014

I know one man, a man in his fifties who has become an aspiring writer, who worked as an aid worker in Darfur, he spoke to me about having to drive and make deliveries through the dry and coarse terrains of Darfur and his battle with alcoholism and depression over many years. He is a cultured man, his stories, his warm smiles, his soft soothing voice and his richly compassionate poetry have left their indelible mark on my life. Once again I can see the importance of my own poetry and the stories we all have to tell and once again I can see the force of good that is at work in people that are at work trying to build their own life for a brighter future and are even at work building the future of others. My friend told me that when he rises early in the morning and he goes for a shave he glances at the mirror on the wall and looks deeply and mournfully into a picture. 

This picture was taken by the famous –now deceased- photographer Kevin Carter and it is a picture taken of a Sudanese boy that was found dying from starvation and the horrific image of a vulture waiting for the inevitable, as the child starves to his demise. Carter won the Pulitzer Prize for feature photography for the graphic horrors of Darfur and especially received notoriety for this iconic shot taken. Carter subsequently took his own life by carbon monoxide poisoning, out of guilt and shame, some would say when he was questioned for the reason he didn’t help the dying child and simply did nothing. My friend told me that he simply has to look at this picture to find his gratitude again. I admire the spiritual honesty and the devotion that my friend has given to his changed self. He sometimes seems to be quite melancholic and sombre, sometimes he seems to be mournful or even hurt, but I hear in his tender voice the richness of the love he has to offer from a world that often does not receive him nor the love he has to offer and that is what I myself too have felt too often. I think to myself where is our matching love and peace of mind? Can we find peace after the fall? 

Can we live like fallen stone sculptures, cracked under baking pressure having nearly died, crashed and burned, cried and sighed so much as we have, can we endure?
 Can we be reconciled to those who only laugh and never have grown old within? Can we find peace in literature? Can we find peace in art, or music, drama, or nature, spirituality and charity? Perhaps we can find peace and love in others so that we can accept ourselves. The world is never what it seems to be, it is not candy coated, sweet or mellow to anyone who has lived long enough in it, but often a fairground where the odds of ups and downs rise and plummet, like games where lives and human fate is at play. Everything is at stake. 

But always know that Love conquers hate because it is willing to die for the belief and life found in love, and let me tell you that there is so much life in love, as a Christian we see Jesus as the physical manifestation of love and I get inspiration from his life and teachings when I hear such stories...I can cry and go on and on...I can cry and get up again...I've been to places I did not want to go to...we all have but what is life? Tell me that, what is life...is it for us to say...this and that or for us to learn and be strong! Be strong!

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Friday, 18 July 2014

Taken from the Philosophy of mental health- Copyright 2013


 Taken from the Philosophy of mental health- Copyright 2013


How often it feels like as if we were all alone on a mountain, waiting for a clearing to come in the sky. We sit and wait and while we wait we look out on the iconic and the enigmatic cityscape. The entire city lies before our eyes, a sea of structures, an entire economy, a society and yet a land as obscure to us, no matter how seemingly close we appear to be. This mountain is our solitude, our turf and our place of belonging.
When we are alone, nature comes to life, when we are alive, we are no longer ravaged by the world and its lies, the pomp and the ceremony, the prestige and the power, the grandeurs of illusion, no pressing tabloid reports, no propaganda of any kind, upon this mountain we are alone and yet we are in good company. There is this ancient order of nature with our candidness and all we can do is think as we are on our own self made pedestal and yet on a throne of beauty and wonder. Contemplation becomes the most beautiful vehicle for connecting with the aesthetic and the ethical ideals, which we house within ourselves. Contemplation becomes a medium and a communicative response to the depths of our experiences, our search for something more profound, more purposeful and lasting. A tragic news bulletin, a story that almost defies the laws of probability, the mysteries of the unknown, the conquests of the arts and the sciences all alike equate the power to contemplate and offer a meditative response for us to contemplate, and examine ourselves.

As Socrates himself once said, “the unexamined life is not worth living”,
and how modern man has failed this examination and this self-assertion so many times, over and over again. Too many as I stated in the last chapter are uneducated, too many rely on the adhesives of cheap Hollywood entertainment, the pleasures of the pubs and the pleasures of their gadgets and computers. These days one must step in line, march in line, think in tune with popular opinion and fashion and if this is performed with due diligence and confidence, one might live a comfy live, have many girlfriends, be the life and soul of the party, become a regular lad, a regular face amongst the elite, have a well paid job, a good house, with the mortgage taken care of, with two Mercedes in the driveway and two pampered children. These are the anxieties of the modern man –does his bank balance waver and his pay role slide in the face of these weekly bills, expenses, luxuries, the family expenditure and the pilling paperwork of the office. How nightmarish it all seems to me that only a tiny minority have chosen to escape this regulated existence. To this minority they would be revolted at the notion of having to tick the boxes, make the generic choices, step left, step right, keeping in line to the march of the times. These days men and women work as a goal to support their ambitious climb to promotion, they often work to work, they work to support the statistically correct, wholly probable, geometrically designed nuclear family or desire to life a comfortable suburban existence. The means is work the end is work, the adhesive is pleasure, as I stated –and I listed the various types of petty pleasures- because cheap thrills and kicks are all that the uneducated get out a life that is left to a minority to gloss over. Life is not thought over –hardly ever- enough, the abstractions are left to the scientists to scare and promulgate, the thunder and state random researched reports and findings through the papers, for the passive majority to simply browse through. A social hysteria is only achieved through the endorsement of mass collectivised produce, methods which will procure the simply pleasures to enable the majority to live the comfortable life of their dreams.

Let me be wholly ignorant and state that if life is to be reduced into a category or pool of common associations and motives. Lets state that the working week is all about the office routine –the means to an end, namely work- and lets call the weekend, sex, alcohol, sport and family rituals. Now these are the motives of a modern western society –or shall I say a majority exposed and psychoanalysed- in a nutshell
and how by the limits of popular culture, fashion, mass psychology and the all too typical ignorance that runs rife through each western majority, the philosophical and the spiritual side of man is greatly ignored, misunderstood, not developed, followed and contemplated through fully. Quite often the majority view religion, salvation, redemption, spirituality and ethical behaviour with a Sunday attendance at a church service. This too does not shock me, for it is the paper thin skin on the very bones and depths of a matter or subject that does not receive adequate attention, practice and contemplation and what does it matter if you believe that salvation is contained within a mere building built and constructed by human labourers and not within your codes of practice, your insights and your level of depth for devotion and tolerance. Appearances are everything to the many, the depths are too murky and too dangers to explore they offer change and change is not always a good thing.

As the questions are rarely thought and the answers even less likely found, the thinking is done as I said to a minority. It is both a matter of genetics and psychology, of nature and nurture for those of us in the minority who have escaped the commonalities and the reduced psychology –the predictabilities of the majority- of a society. As I stated in the last chapter academia is obsolete, for those who do not learn a single thing about life itself, likewise a religion is nothing if you do not hold the fire of passion that puts practice to near perfection. We are granted or taught the thinly visible guidelines of codes of practice; concepts and commonly circulated notions when we are children, we often view all events and people with a sort of black and white scope. We often view the behaviour and the oddities of others as if we could read their sufferings and their differences like a book. This superficial approach, actually spells out loud and clear that the differences in others are never seen, not understood and most likely they are made to look repulsive when they come up against the common psychology of the majority and why? Well quite bluntly I state that the majority know little about the minorities differences- their subtle nuances in the ways of living an exceptional life or a different life with a slower pace, yet on a reflective path of searching and learning, yearning and searching- how much is known about those who view pleasure and work as neither the goals, the means and the ends to life! But who contemplate on wider and the deeper processes of time and inner elevation, transcendence, momentary equilibrium and a mystical entrance of the mysteries of time and space, life and death, nature and man.

Why must a minority think for itself, learn to live and question, experience and create? Well as I stated before, because the majority are so blindly influenced by what they see around them, that their whole lives go by, mistakes are made, mountains of accumulative wealth are sought or captured, mounds of notoriety and power are sought for pleasure –as the adhesive or an end in itself- life is a fleeting moment in the minds of those who work for their means and their ends to living. What is nature? What is time? What great questions must we ask ourselves? How do we create the utopian society our forebears dreamt of? Is their a guiding force governing all motion? Is there something more than coincidental forces in the energies of the cosmos? Such questions are too confounding and overwhelming for many to even contemplate. But at least we must question our lives, the meaning behind these seemingly meaningless exploits.

Let me state from my own evaluation. The whole of human history, surging forward from a primal orders of instinct has confirmed the nature of man, man is the problem solver, acting in interest for survival, but also for the means and ends of education, for wellness and wholeness. Selfishness may be rife in mankind –inherently intertwined- but nonetheless the challenges that each age faces as we all know are never non existent in any sense but as man faces personal, impersonal, interpersonal and national challenges, the importance of adaptation and problem solving for the problems do not cease to function as the problem evolves, mutates and constantly shifts from stagnated pools to fully charged, highly dangerous and chaotic forces of destruction.
As this age has become too complacent, too placidly and slovenly based upon the luxuries and the privileges of many past decades piled up, the great need for thinkers and practical people has not been in greater demand that has over this past decade.
The discipline of old institutions, laws, cultural emphasis on labour and freethinking,
improved education –at all levels- and conservationism. These are the demands and sources for reform and enlightenment in essence. I am not trying to go off on a tangent with the subject of human progress and education, but am trying to meditate on the concepts of contemplation and human healing and contrast them to the growing disturbances of where too many in society get lost. Too many get lost in being unaware, being passive and unassuming about the delicate process of life, the deep levels of life that are often unseen and of course I speak on the lies of pleasure and
cheap entertainment.

To any human being who has survived a major catastrophe, a meltdown, a breakdown or tragedy in some variable form or persuasion, the old order of life has unquestionably changed. The old assumptions, the old beliefs, the shallowness and the naiveties of our nature will fundamentally and necessarily change, this is the inevitable aftermath to the crisis that follows. The crisis itself may reoccur, may strike again at our Achilles heal and leave its venomous taste within our system. Our impressionable lives are ready for the making or the breaking, the moulding and the building of our constructed natures, which are ready to be challenged by the external and the internal worlds both around us and within us. I myself have congregated and associated myself with the older generations and have been treated to the extraordinary insights and moments of self-renewal through conversing with my elders. I have met such people in hospital twice, on different courses, which I have
partook in. The stories are magical, they are my memories of bliss, the only, singularly present light that beams like a vibrant pulse of energy, through a pitch dark moment or period in my life. I have formed friendships with such people, with older generations with whom I found the common denomination between such affable and sociable human beings in their entirety. 

As I have struggled in the past two years since my release from hospital, I have had to familiarize myself with the old world of routine, self discipline, a professional standard and a determinism to work and try things anew. Over so many days I would wake half exhausted, half emotionally wrought, raved by depression, a breathlessness from my anxiety, shooting pains and muscular aches –my psychosomatic illness took leverage over my habits and motives- and all in all dizzy spells were forecast at least several times a week. Throughout many weeks I spent much of my time in bed, trying to convalesce, I grew intrepid through both depression and excitement and there was always a fresh crisis around the corner for me to tackle. I wrote my diary entries to a melancholic flavour of my dissipating mind, with a growing pathos often for the community of those who suffered from similar illnesses and even of those with ASD, whom I have gotten to know in a greater capacity as the years have gone by. I have never taken surveys in my life on different peoples and their particular tastes and associations, but I do remember distinctly the kindnesses from which I have met from some of the most profound people, people who come from all walks of life. Their stories –as I mentioned earlier- stay with me, I may unfortunately forget their name, but never their story, and I have met with narcotic addicts, alcoholics, schizophrenics, people termed psychotic, people with behavioural disorders, bipolar disorder, attempted suicides, people who have spent time in padded cells, sufferers of vicious abuse of many kinds and I have met courage and beauty in the stories and the individuals that bore the spirit and the goodness to still feel and give love, despite the very negligence and the ignorance of those who have manhandled them. I also know many other people –my beloved- who suffer not specifically from mental illnesses but from crippling physical conditions –those who have been neglected and left for the hospital bed waiting lists- I have known and still know these people, these names, flesh and blood alike and have come to a contemplative conclusion, they have come to their own conclusions on the mysteries of life, what it brings, what it gives and what it takes alike. I have thought it is so wonderful, so lamentable and yet so strange how often it is the healthy and the wealthy who abuse their position vicariously and rather prejudicially, to reap reward, to bask in social notoriety and accumulation and how it is the deprived, the afflicted, the wounded, the troubled men and women of the world who have the resilience and the depth that many cannot know, for the rich never rarely see the other side of the coin, in the world of poverty and desperate need. 

So too the healthy should not be ignorant of the blessings, the capabilities, the honours and the privileges one bears and possesses when one is in the full prime of one’s life. I am rather pique and rather lost when I see the youth of today –my contemporaries- showing no regard for civil liberty and bodily integrity, no respect for seniors or the responsibilities and the codes of good conduct that bring honour to those who obey them respectively. As I said earlier you may laugh today but you will quite possibly weep tomorrow, for anyone who takes their own health for granted and their abilities, by not making the most of their days, by being thankful and grateful, for doing the best they can, when they can, they will be left to their terrible disadvantage and will be forced to learn of the frailties, the costliness, the hardship and the community that can emerge through suffering and through conquering. But I must admit the days bring fresh challenges even for me and I will confess that it can be particularly difficult for to survive a day when we clutching to straws, and the world seems not to understand for its indifference is no illusion but our affirmation to positive change is the difference and we should find comfort and solace in our own ability to problem solve and locate the sources of our abilities.

I have lived through times of political and social unrest, turmoil and recession –every age has their national and supranational crises to bear-, I have listened despondently and wholeheartedly ignored the common rigmarole of the media and yet I have come back around full circle to my own self realisation, time and time again I have to live life at my own pace, the world it seems has gone awry long ago, I cannot find solace in the world or. When a man comes to an important juncture or stage in his life and realises that he cannot know everything from his own tastes, desires and fantasies and accepts that often he learns much of the lustre of his own capabilities from his friends –the ones he loves and cares for- life is that much more sentimental and rather luscious with its surprises when one finds support and pleasure from friends on a mutual basis. I myself have found a circle of dependant comrades, intellects that mimic the youthful search for learning and living. I cannot stop praising those men who belong to the minority out there –those who are not absorbed in a corruptive popular culture that relishes in stereotypes and cliques, that acts to endorse and make profit over the uneducated through cheap tricks and kicks- I really find that where there is a certain element of alienation between the sexes which is potently based more on culture and pithily I state it is all fashion trend and business. What have the sexes in common that the boutiques and the fashion designers have not exploited?

I am basically stating that a good friendship –to say it eerily enough- when it has been given a temperament for openness offers the devotion and the understandings that monogamy can never forge throughout a lifetime, because it is not based on traditional restrictions, gender roles, cliques and culturally implies terms. True freedom is spontaneous, self searching, questioning, defies the shrunken superstitions of each society. I must state that it is a sorry case when we find ourselves surrounded in a city of strangers, for that is what we are –we are not brothers in this land of ours-
without community spirit, without that contemplative power of reasoning in life, the majority will always fill the adhesive roles as labourers and shop keepers that toil and exhaust themselves for cheap pleasure –as the means and ends of their existence- while- and hardly question and wonder on the abstract boundaries that shape their existence. Blessed is he who stops pacing two and fro and roars “Why”!

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Tuesday, 1 July 2014

A search for life Copyright- Robert Fullarton 2012


A search for life
 Copyright- Robert Fullarton 2012

So many notes are playing together in unison. Many instruments are playing through many different rooms. It plays a single pitch


But if I were to partially explain what I meant earlier in the previous chapter to
“the beautiful truths of life” I would have the reader imagine any one given fact of nature. To picture one single fact- one single momentous truth- to give credence to nature, imagine a supernova, the infamous hunts of the lioness, the very poison from the boxer Jelly fish, the sight of a rainbow, the taste of honey and the flashing turquoise gleam of the Kingfisher as it flashes past the lone witness. Let me zoom in closer, to a more appealing, more fixed examination of these subjects. Let me describe the proximity of notes, their timing, their performance, their sound, their carrying resilience and then the receptivity of the beauty received in the emotions, while the brain filters, distils and understands what takes place, the emotional beauty lasts longer, it defines so to speak the theme of the concerto or the mood of the symphony to perfection. The very instruments combined, the combined crescendo, the very written notes, the notation timed and spaced perfectly, all combined is the preliminary function that gives expression and perfection to something that is represented in the mood and the emotional beauty that comes secondary to the very sounds and the music itself – but nonetheless neither are less important, both are intertwined in each other, one functions for the other, the music is for man and the man is for the music, neither part of the process can be viewed with a lesser importance. Likewise I use this example as one of many, that can come to mind, for a higher truth, a functional adhesive for life, as a synchronised truth and beauty that speaks, of logic, intelligence, meaning, importance and sequence. Man must elevate man and become something wholly new, but no revolution is born within, without the floods and strains of pain, that is guaranteed. I myself have had to become more than man, to live through the floods of life, the humiliations and the pains – call them growing pains if you like- but I have sought something beautiful in this life and I still search, despite what events tomorrow may bring, I must search even if the sky were to fall upon me!
These examples themselves are the blueprints to a universal and a super sensory truth, that exceeds and expands itself above and beyond society, they are the exemplifying images that combine to create the truth or the overall collective picture itself.
Likewise individual men and women must utilise their own nature, and self discover what purpose they have and potential they have for the over all truth. If men and women remain as mere units of the state cell or organism then indeed the meaning of life has been lost and the disorder of the age has only made us into another typecast stereotype of the times. Our age leaves the thinking to a minority, the happy life is rarely pursued or attained, the pain of life understood, the actors of the earth have indeed attained the devotion of the many because too many indeed have become the units of the state and the individual pictures of an older, more beautiful truth itself is left to the individuals of the world.

Parents seek with the highest expectation that their sons and daughters will emerge in the affairs of the world, will rise to meet the challenges, the stresses, the quotas, the strains and the responsibilities that come in the cycle of preceding generations and lifetimes. They seek the maturation of their children, to become healthy and successful children, to seek a profession, to eventually flee the nest and seek an elopement or happy partnership with a spouse or lover. The curriculum of modern and even primitive aspects of human life- in full circle- are imbedded in the minds of each generation to the needs, rights and abstaining factors of each society and generation-  and parents too often seek to fulfil something of their own ideology and their own professional desires in at least one of the offspring. This of course is to satisfaction where a previous generation had regressed from such professional pursuits and aspirations.

I myself left school when I was eighteen, I graduated with a meagre figure, my points were indeed low. I struggled with the notion of studying –loathed it more even then- and of course I hadn’t the brain for it. I couldn’t study for long periods, just couldn’t compete with the other students, who would boast for hours at a time how many A1’s they had scored and I think I should have realised that that was my signal for a nap or an early death from sheer boredom. I had few opportunities, just as I had entered Secondary School; I once again faced the unknown, to face new people and new subjects to fail. During the summer of that year I had spent time in Croatia with my parents, had smoked a lot of Cannabis over the period of summer with so-called friends and went drinking with them at the weekends. I started to suffer from depression and to make matters worse I began to binge drink on the odd occasion, on cans of lager and even whiskey, the odd time. 

I laughed and put on a pretence, listened to heavy, loud music and went to parties. But deep down I felt lost, amid a
swelling crowd of unloving faces. Social anxiety would wash over me, self-hatred, self-doubt, a deep disorientated state of loss, or a hunger for meaning was beginning to unravel within me, but I still did not have the courage, the sheer tact or the confidence to realise that these people –along with my own weaknesses- were dragging me down into an abyss of self-hatred and loneliness. I couldn’t sit around girls, they were very attractive, with the full treatment itself- mascara, lipstick, eyeliner, wearing sultry clothing etc- I was still living in my childhood fantasises and my mind of naiveties and of course I felt unbearable at ease around thee women. I have to state that I have never felt at ease around young attractive women- but I do find a sense of ease around older women, who are more accepting and less fussy- but generally I have always felt like a second rate citizen when I am around girls or women my own age. I guess that it has never been easy for me to release a sporadic moment of confidence on the spot and I have always felt that such Friday night pretence seems petty, artificial and contrived. I became addicted to hash over a period of several months, and even began to think on the lines of desperation to get myself some hash. Luckily enough, I became temporarily estranged from a certain friend of mine and of course, with the source removed I found that it was easy for me to simply quit and move on.

As I said I did not score high on the Leaving Certificate, so I had few options open to me. I decided to study Archaeology and Cultural Studies at a Post Leaving Certificate (PLC) course in Dundrum. I had meticulously drawn up my own genealogy with the help of my aunt Rosemary and the help of my uncle Peter. I even went to work for a weeks’ work experience off on an archaeological dig in Ashbourne Co. Meath and I found the toil, the sheer distances I had to travel and cover along with all the digging to be very tiring –but luckily enough I had the help and support of my mother who offered to give me a lift in the morning to the bus eireann terminal- indeed I was spoilt and sheltered back then, and I have always pitied and felt an empathy for the hardship my mother has had to endure in silence, with no other alternative available.
I also worked for a week in Kells, cleaning and filtering out old bits of pottery, silt and even bone in a washbasin. I had to clean down bits of old bone with a tooth brush, beside a group of uninspiring, dour and beautiful Latvian and Lithuanian women. I naturally enough loathed the work, and was relieved once the term of experience was up. I studied hard for the first time in my life, drew up diagrams and profiles on cist burials and megalithic tombs in Ireland. I found the study of the Megalithic and Mesolithic periods of Ireland's history, and the early cultures of Europe to be partially interesting. I completed my family tree, with great excitement and began to study for my exams. My results were not exceptional, nor were they amazing, but they were a improvement and a satisfactory result in consideration of my past attempts at academia.

Over the course of that Year, I had a sort of spiritual awakening; an identity was beginning to form itself within my my being. I would describe it in the sense of the mystical and the religious experiences, which we have, and it held me to see a greater reverence for life and the abundances of majesty and mystery that surround us. It was and is one and the many, every thing is connected, a religious experience in my eye has no definite answer or conclusion, but it must be of objective and universal analysis and its goal or purpose is self revelatory for a transformation of some kind, that increases, one’s self knowledge and capacity, for something entirely greater than the subject of the experience themselves. 

Such is the joint union of equilibrium, the cessation of psychological torments and desires, so that the mind senses a state of immense peace and tranquillity, the overwhelming worries and anxieties of daily life are removed and the subject views life in the moment, is aware of the world around, the macroscopic environment of nature and a state of grace envelops towards this environment. The subject and the object are one, everything is accepted, there is for clarity of life, life becomes a mission to act upon and delve into.

Some could call it the activation of a sixth sense- namely the intuitive sense of the animal over the five immanent senses- some could call it apex of evolution, where the conscious brain and the human mind can experience something which clinical psychology and modern science has not touched upon. Others will identify the mystical as something wholly different altogether within a transcendental category. For me it is indescribable and for what I have described it touches all the categories mentioned and yet it is intuition of my character, my world and my religion. I myself disagree and call a spade a spade, and call it something out of the ordinary for that is what an experience or blessing of the spiritual kind is indeed.

Since I have became a Christian I no longer use the word mystical.. nor do I use any modern...new age jargon or junk....but focus on the words...Grace...Holy spirit...Salvation..and of course the Christ Life as Christ's people are joined with the spiritual body of Christ himself.
It is ultimately the resolution of mind and body for a short period, where anxiety retreats and equilibrium is achieved, but it is wholly different to say experiences done with deep relaxation. I for example went walking one day in a local park, in the heart of summer, I was child again, I walked deep into the woods, where no people even stirred.

 The sights of fresh meadows surrounded me, the scents of wild flowers, the blue sky and the mountains caught my gaze, and I was watching the birds collecting seeds grounded in the earth. I was deep in contemplation that evening, was walking to my own pace, my own space and time and while my mind was indulging in a richness for thought, I compared my thoughts with these natural settings and found my emotions were overwhelmed with the beauty of what I saw, I felt a lightness, a great joy and a sense of great purpose within myself.

With an appreciation for aesthetic beauty in nature, I could see something which words could not fully describe, but of course this is a mere description of an event which few of my readers will ever understand and this event is a mildly desensitised event – and I use this word to describe the root of experience and knowledge, because we sense something often before we fully rationalise on what it is exactly- it is an event that seems to be a footnote to other, more profound events in my life. Each man and woman seeks their raison d’etre and is that not enough.

I have not always been a thinker, I have had to learn, to reassess and revaluate from scratch and have to work on nothing. In some ways I am a self educated man, for I learned nothing from my school education, I have learned more from my experiences and my passions in life, for these are my reasons to live, but even I must admit that every day will be difficult way in its own right, each day is a day of work, even in a minute sense.

I became interested in the bible, the Jewish scriptures, some of the early Jewish works of mysticism. I felt on occasion that I was in direct contact with God, through prayer, through contemplation, through my individual life that was a source of the totality of nature and God. I was interested in the charismatic movement of the Holy Spirit, read the gospels of Christ and even began to try and view my life from a wholly new perspective. I did in some way view things in a more black and white way than I do now, but I still view this all as something sacrosanct in my education for life.
I would rise at dawn, feeling at ease, sensing something alive within me and I would go nature walking, would channel all my energy into my prayers and meditations.
I sought a meaning to life, to pain, to death and to the questions that most people simply avoided for their whole life. I refused to believe in nothing, and sought to rebuild my very world, up from its dregs to the top. (See Note at Bottom)

With music, with words, senses, memories and pictures we humans come full circle into a tapestry of expressionistic power, we go on an odyssey into the unknown and when our emotions unfold to perfection we sense something wholly new, something indescribable, for in art, nature and religion man is trying to seek a sense of equilibrium, a sense of his pure nature must be summed up and spelled up and this comes in a surrender and acceptance in the source of such power. I myself have felt my spiritual inquests to be very much the same and view my love for art, music and the written word to be the tools and instruments in my orchestra, they will utilise my emotions and the chemical processes of the brain and the higher functions of the mind into unison and perfect, high pitched perfection. In dreams and in moments of revelatory worth in life we shall see this come into fruition. But I emphasise, that these experiences are self explanatory, one will choose to see these as meaningful, as important and purposeful, for if the subject does not then these experiences surely were not really that bizarre and sublime as we first thought. Our picture and outlook on meaning is the central understanding to our livelihood and our existence and this goes with pain and pleasure, our perspective will induce the suffering or the acceptance we give with the central view we have asserted through our will for our mind to adapt to. Often the mind can indeed influence the brain and this is the person dictating to the body, not the body dictating to the person. The person seeks to fulfil themselves against the restrictions of time and space. The truth runs deeper than the water of a spring or a well; it can only be known when we have made a decent into the dark.

Life is a peculiar process, that is what I believe it to be, wake up from childhood to face the inundation of responsibilities and labours that are ready to meet us. If we don’t work hard to create a gap between the labours and the responsibilities then we shall have little happiness and solace, everything needs to be worked for and strived for, happiness is not compulsory, and confidence is essential, it is the power of one to bluff himself or herself over others.

Over the course of the following summer my father had encouraged me to study legal studies –Irish Law- in college and to contemplate the notion of studying to become a barrister or solicitor at law. I enrolled in Griffith College Dublin to begin my first semester and of course decided to myself that I would have to work hard –in fact I was waiting and counting down the days, telling myself how long I would last with this course- but over the course of my first year, my results were mediocre once again.

I found myself swamped with paperwork, assignments and research and found such subjects as Civil Litigation to be seriously boring, stuffy and drab- to sit through a class on civil litigation is one of the chief torments you can experience!

I found acquaintances in the college who kept the distance with me and I kept the distance with them. I could not stomach the pretence of young College goers, the distance and the sheer projections of rich masculine boys living off mommy and daddy’s money and the rich girls trying to look sensational, with both sexes trying to fulfil the stereotype. Of course I too was one of those boys, having my mother mostly pay the expensive fees for the college. I was genuinely grateful to here for her financial support, but at the time, I was greatly unhappy in the college- the college life was better than I had previously known- and had made a few enemies with certain students, with a certain animosity having been born out of several stupid misunderstandings between myself and them.

Often life in the college brought a certain indefinite loneliness, the hoards of students and the rigidity of deadliness and exams, with the intense amounts of preparation work that had to come before I even sat down to take my exams. I did enjoy learning law in certain ways. I found the advocacy and oratorical improvisation skills were interesting in their own right. I loved to study employment law- loved to study up and learn the various legislations, acts and quite humorous cases that accompanied- I also enjoyed studying Tort Law, Family Law, Contract Law and Criminal practice and procedure.

I found it difficult to confront and tell the others on my course that I couldn’t cope with close contact and yet I couldn’t cope with their reticence and their distance they kept with me at times. So I was a self-fulfilling contradiction, that couldn’t bare to face the long days with a class full of confident young adults who seemed to be cleverer and more competent than I could ever be. I was deeper than night, spent most of my time alone, brooded and delved into my issues, could be rancorous and moody as I was bottled up with anger and sorrow. I simply could not sit in a room with girls whom I found attractive, I found it all to be an engrossing sense of fear or nausea that caused me to have palpitations and pains in my chest and the atmosphere felt like a court martial or trial rather than a mere class room lesson! During this time I became friends with an older woman who was initially on the same course as me. She was kind, very friendly, artistic, well read, and intellectual and a good listener and some times I think that I sought a surrogate mother figure in her. I began to meet her at my breaks, went for lunch with her and I found that we had some of the most interesting conversations that I can ever record. I guess that in the end, when I departed from the college, I missed her the most, but people are always parting and disappearing from each others lives, there is no singularity to life, it is constant, it flows and moves with a heartbeat, a vibe and a pulsating energy. People seem to be like passengers that board and depart from the trains and many are temporarily waiting at the train station for something else to happen!

On my summer holidays that year while abroad in Croatia with my parents I found myself consumed with depression. I had my first major bout of depression, it lasted several days, and I felt so sick with depression that I simply lay on my bed for hours in silence and in a state of paralysis. I cried a lot that day, my mother simply came and tried to calm me, she stroked my hair and talked to me. I had been so overcome with my inconsistencies in life. I could not bare the loneliness, the lack of confidence, the sexual inadequacy, the lack of friends, the lacking feeling of love, the problems I had with girls and of course my directionless existence itself.

This existential crisis was just one of many, the tip of the iceberg and the beginning of something bad, the beginning of the dark tunnel and the start of my depression. Often people with mental illnesses cannot address the source or sources for which they are depressed. I refused to address or to confront the pathology and the reasons for why I was so unhappy and was drowning in depression and getting angry with everyone. Often it was everyone’s fault, and I would even think that I am too unbearable to be seen on the beach, I have to cover up and get away, I cannot be seen, I am so ugly to behold! These were my thoughts and my torments. I couldn’t relate to the image or notion of what other young people were doing, they were partying, they were getting drunk, having sex, having relationships, getting jobs, meeting friends and of course they had much more confidence than I ever could. I never wanted to be like everyone else, I wanted to be me –just me- I did not want to lower myself to any belittling standards whatsoever.
 I sought self-knowledge, freedom over hoarding generations and I sought my meaning in relation to the world. The world to many others has seemed to be a mere dalliance, and nothing more.

My brother John had struggled for many years with an inward sense of estrangement with his own identity. He now stands as a confident, gregarious, somewhat flamboyant individual. He is an extrovert, a passionate man for sport, who loves to go socialising with friends and a man with a great sense of humour- he could light up a room with his warm sunny nature and his sheer ability to speak his mind. His confidence stands head and shoulders above mine. But as I was trying to state, he had troubles with his won sense of meaning. He suffered depression for a period of time, about ten years ago to be precise. He was struggling with the curriculum and workloads of college life. He found the studying difficult to adapt to. He couldn’t relate as well to girls as he had hoped and of course he worried incessantly about the future.

All these mounting pressures eventually took their toll on him and he had to be helped, comforted, related to, reached out to and understood –and I wont for private reasons state too much on this matter- and my brother’s loss of meaning I believe had come with his belief that he had failed his family in some form or other. Of course this was not the case whatsoever- he simply compared himself with his friends too often- he could not mount to the familial pressures of having to find work, his sense of estrangement with society, with his peers and his own identity was muddied up with fear and all his previous acts of rebellion, parties and past confidence were an act of a troubled being behind the public persona that was seeking love and understanding, Too many people want to live up to some expectation, some image or pressure that exerts a mighty toll on their mental well being. I have known these cases all my life and I too have been one of them myself. With my Aspergers, I found the repetitive thinking that has driven me too the point of despair, has had to be confronted on a number of different levels, with different approaches and techniques used. My ingrained sense of rooted fear and social anxiety has always been the worst to deal with and it still cripples me from time to time, but bore within me a terrible inferiority complex that has been a source of much of my depression over the past few years in particular.

My brother moved out when he was 27 years old. He had met the love of his life and I was –and still am- generally happy for his long sought after wealth of happiness. I would come and visit him after college on a Thursday evening and each time, we would fraternise and joke together like free men, as adults together. I generally enjoyed being in the opulence of his new apartment, happy that my brother had started to work in the passport section of the Department for Foreign Affairs. Our friendship blossomed –and though we occasionally fight- our relationship has taken a new meaning and reached a new level of brotherly understanding. In the past we would never see each other even eye to eye and would never spend time together. But now we drank together, we watched films together and we even discussed intimate matters together. I did indeed find a friend in my older brother.

When I turned twenty, I sensed that it was the beginning of a new face in life; little did I know that my brief transitory states of freedom, peace and happiness would later be disturbed. It was indeed the brief calm before the storm In all honesty though I have never had no truly happy period in my life, all periods have bore me turbulences that shape me in some form or another. Sometimes I credit my life and how I am even still alive to some unforeseen kindness, I could call it a miracle, but not a fluke I have had to work tirelessly, have bent myself from ride downwards to pick up the pieces that have fallen apart over time. In my delicate disposition I have to learn, through painful lessons and expositions of experience that I have been reluctant to accept and the changes are almost invisible to me, but I still have to remind myself that they are there. When I turned twenty, I thought instantaneously that all the changes of adulthood would come to me, but I grew to be more depressed and moody, I swung like a pendulum between one phase and mood and another. I developed a sociaphobia that was relentless and it left me feeling useless and hated by general society. I even developed paranoia; sometimes I would even shout aloud to myself, I blind rage, at the frustrations that I experienced. I could not be free of my past and its immense baggage. I went to see a psychiatrist, who I personally found to be a waste of my precious time. He sent me to a psychiatric ward, during the summer of 2007 and I found some amount of courage just listening to the stories of others, their desperation, their lives, which left me feeling incredulous with the health care system and the psychiatrists in general. A field of doctors would visit me in my bed, to analyse me and they even thought that I was psychotic at one stage. I had simply overwhelmed them with my interests for religion, theology and my growing obsession for finding God.

Overtime, through the course of that very year, I developed my tastes for literature, and this was the start of my love for writing. I began to read and write poetry. Read the theology of C.S Lewis, the poetry of Blake, Eliot, Milton and Dickinson. I began to take an interest in lively debates and matters of the intellect for the first time ever. I even began to concentrate, to learn, to focus on the very words, to improvise and improve. I became an innovator and sought to teach myself as both benefactor and beneficiary combined. I became my own protégé and began to teach myself, to read up on improving my diction and I began to go hiking and developed an even greater ardour for nature, for wildlife and the outdoors. All of these activities even inspired me to write more poetry. My results in college had improved drastically at the end of the year, as I bucked myself up, began to study for hours on end and worked even harder than ever. I was still as abrasive and as conscientious ever with my college acquaintances and that is why I was still very much a loner in college, I couldn’t handle the intensity of having to pretend and to lower myself to the standards of others and I just couldn’t even sit beside girls for very long periods –for this had always felt alien to me and often I felt as though I were going to have a heart attack!


I add to this…that my old take on life was very naïve…it was at one point a gargantuan consumption of books and knowledge…a consumption of the incomplete and contradictory philosophies of men and the weight was enough to sink a ton of lead to the bottom of the sea. I have since come to reject psycho-analysis and mainstream philosophy…It is good to embrace the charity of others and indeed as Christ said…”If any man wants to follow me he must deny himself and take up his cross” Through all I have been through this has been the truest and greatest for our man to forget the self worship of many modern schools of thought…and in time and maturation I returned in strength to the Christian faith, but this time I had no childlike pretensions in me…but instead a hunger as vast as the firmament above me…to forget what I arrogantly thought I knew and learn instead what comes from the lessons we often do not seek but what a habit of finding us instead!

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